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荀子

na.Master Xun
网络Hsun-Tzu; shulu; Hsuntze

荀子

英-汉网络释义

荀子

na.

1.Master Xun

1

" Xun said, " The figures do not li-li , do not be rude, impolite restless country .

荀子说过 “人物礼不立，事无礼不成，国无礼不宁。”

2

This article sets a cut-in point to us through theory of nature of Xunzi to Look for Xunzi's "civilization of rite " .

我们从荀子的性恶论这一命题为切入点，去寻找荀子的礼之 “文 ”化的美学意蕴。

3

and then cited information on the matter by Xunzi Chuan argument in detail .

然后征引资料，对荀子传经之事详加论证。

4

In the discussion of doing good , Xun Zi approached the phenomenon of "being capable but unable to do something. "

荀子在讨論为善问题时，对「可而不能」的现象做了探讨。

6

7

First of all, theory of nature of Xunzi is the proposition misunderstood .

首先从人性论出发，荀子的性恶论是最容易误解的命题。

8

Especially the "tube" , "Xunzi" the emergence of two major schools of thought reflect the Qilu historical trend toward unification .

特别是《管子》、《荀子》的出现，反映了齐鲁两大学派走向统一的历史趋向。

9

"Lu Spring and Autumn " and "Xunzi , " just like the co-operation for the root causes of all things .

《吕氏春秋》与《荀子》一样，把合作为万物产生的根源。

10

Difference with Mencius , from the aspect of epistemology , Xunzi thought that the subject of name rectification should be void and quiet .

与孟子不同，荀子从认识论的角度提出 “正名 ”的主体必须达到 “虚壹而静 ”。

11

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Thus, multi-perspective analysis must be followed to realize better comprehension of Xunzi's theory on human nature .

对荀子的人性思想需要通过多维度去理解分析才能很好地把握。

13

Xunzi held that human nature is evil , thus being often considered to be heterodox in the history of Confucianism .

在儒家思想史上，荀子主张性恶，常被视为儒家异端。

15

The theory of original goodness of human nature " is the important part of Mencius ideological system. "

孟子的 “性善论 ”和荀子的 “性恶论 ”分别从不同的角度理解人性。

16

XUN Zi, with "Name " as the core , establishes a logical thought system of rectifying name with name, phraseology and disputation.

荀子以 “名 ”为核心，构建了一个比较完整的名、辞、辩说的正名逻辑思想体系。

17

Xun Zi began his discussion of 'human ' by humanity . He realized the human nature was evil and the goodness was artificial after birth.

荀子对于 “人 ”的探讨是从人性开始的，他认为人性本恶，善是人后天努力的结果。

18

Probing and Analyzing Xunzi's Thought about the Human Effect in "Respecting Etiquette and Observing the Law "

试析荀子关于人在 “隆礼至法 ”中作用之思想

19

Xunzi' rite thought pierces through every level of his political thought .

荀子的礼治思想贯穿着荀子政治思想的各个层面。

22

This is important theoretical basis of Xunzi's Literary and artistic thinking. Xunzi period is the realistic foundation to his theory .

天人相分使荀子由重人文而重文艺，也是他的文艺观的一个重要理论基础。

25

According to the ancient Chinese philosopher Xunzi , there were three types of leadership : humane authority, hegemony and tyranny .

根据中国古代哲学家荀子的说法，有三种领导方式：仁道，霸道和王道。

26

Jin Li educates is from Xun Zi "To encourage learning" : The wood is been straight the rope, the gold to whet, then advantage .

金砺教育取自荀子《劝学》篇：木受绳则直、金就砺则利。

27

When nature and condition were used in Xunzi's philosophy , their meaning were similar or diffirent.

荀子哲学中的性与情，或辞意相佐，或指谓有分。

28

"romantic poetry " is in accord with xunzi's thinking of temperament .

“诗言情 ”的观点与荀子的性情思想一致。

29

Analysis of Xun Zi and Zhuang Zi 's Thought of "Division between Heaven and Human beings"

浅析荀子和庄子 “天人相分 ”的思想

30

The views on law, statecraft and power of Xun Zi and Han Fei Zi: a comparative study .

荀子与韩非子法、术、势思想的比较研究。

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