大家在查：翠普希金人人都夏至催泪电荷 precipitous alternating 射箭 actuation

庄子

na.〈口〉village; hamlet
网络Zhuangzi; Chuang Tzu; ZORANZI

庄子

英-汉英-英网络释义

庄子

Zhuangzi

试看庄子（Zhuangzi）如何解说：「圣人之静也，非曰静也善，故静也；万物无足以铙心者，故静也」（The stillness of the sa…

Chuang Tzu

舞蹈学专业词汇英语翻译（十五） ... 庄严剧 TRAGEDIE LYRIQUE 庄子(约西元前369—约西元前286) CHUANG TZU 装袋；包 …

ZORANZI

北京市女装品牌-女装品牌栏目-华衣女装网 ... 嘉耐芘- The carnaby 庄子- ZORANZI 博奈司- BOLNYSS ...

village

庄的意思,庄怎么读_在线字典 ... 庄重〖 serious;grave;solemn〗庄子〖 village〗同本义〖 grassy〗 ...

ZhuangZhou

庄的意思_庄是什么意思-—在线字典 ... 庄子 zhuāngzi 庄子 ZhuangZhou （庄） zhuāng ...

Outer Chapters

areA 思想迹-语录-庄子语录... ... 知北游 - Knowledge Rambling in the North 庄子外篇 - Outer Chapters 骈拇 - Webbed Toes ...

ZhuangTzu

庄子 (ZhuangTzu),

Inner Chapters

...ca. 350 B.C.E.) Zhuangzi 庄子 (Inner Chapters) (ca. 350 B.C.E.) Guodian 郭店 Laozi 老子(ca. 300 B.C.E.) Zhuangzi 庄子 (O...

例句：

At last zhuang-zi pictured out a utopian in his ideal as the permanent place in life to category from the tragic fate .

最后，庄子为我们描绘了一个他精神中的理想乌托邦作为人类摆脱悲剧性命运的最后归宿。

The happiness viewpoint of Zhuangzi, one of the important contents of his philosophy of life possesses Nature -advocating quality especially .

庄子人生哲学的重要内容 ——幸福观则尤其具有崇尚自然的品格。

Reading this chapter , you don't fool so much to bend yourself to imitate the actions of these successful men of practice .

读了庄子这篇文章，可别傻到专门去学这些修行有成的人的样子。

Someday , he wore a gown of improper size, on which there were some patches . A hemp thread was used to replace the broken lace of his shoes .

有一天，庄子穿了一件不太合身的布袍，袍子上还带有一些补丁。脚上那一双鞋，鞋带已经断了，竟权且用麻绳随便的捆上。

They told him that Chuang Tzu comes here without a good purpose and it is possible to strive for the position of minister against you .

他们告诉惠子，庄子到梁国来一定没安什么好心，他可能是有意来抢你宰相的位子。

Then the guardian of the garden found Chuang Tzu with sling in hand and mistook him as a thief who intended to sneak chestnut .

这时看守栗园的人，发现庄子站在园里，手拿弹弓，以为他是偷采栗子的窃贼。

Chuang Tzu said, "The supreme benevolence is of non-self, being flexibility and no fixed object . "

庄子说：「至高无上的仁是无相、无住、没有固定的对象的。」

Throwing off sling , Chuang Tzu had to run out of the garden .

庄子迅速的将弹弓丢在地上，狼狈地跑出栗园。

A businessman wanted to invite Chuang Tzu as the general manager of his shoe factory .

有商人想聘请庄子出任其制鞋工厂的总经理。

So , he looked at Chuang Tzu quietly with expectation to petition him for the answer .

因此，东郭子默不作声地看着庄子，用祈盼的眼光，等待着他的解答。

Through to analyses the Tao, Qi , Tian, Ming four categories, reveals the Cosmic View and the theory of man and nature of Zhuangzi .

通过对道、气、天、命四个范畴的分析，揭示庄子的天道观和天人观。

Chuang Tzu insisted "no intrinsic change and no extrinsic following" , which happens to be as the same as Buddhism way of practice .

庄子主张 “不内变、不外从 ”。这一点与世尊所倡导的修行方法是不谋而合的。

If Chuang Tzu had predicted the side effects of Taiwan's election system , he would have been right.

如果庄子是在预言台湾的选举制度，那他倒是不幸言中矣！

Therefore , words from his pen have "unconventional" color . And ugly and monster board the stage on behalf of Chuang-tzu to speak Tao.

因此，庄子笔下的文字就不免具有了 “不经 ”的色彩：让丑人和怪物登上了舞台，代表庄子来言说大道。

Chuang Tzu told us that the sound is produced by the wind blowing various cleft .

庄子告诉我们，风声是由于风吹拂过各式的缝隙而引起的。

By way of Notes to Zhuangzi , he gives a great play and a new explanation to Zhuangzi's aesthetics of the "proper mood" .

他通过《庄子注》，将庄子 “适性 ”为美的思想作了丰富发挥和重新诠释。

Huizi told Chuang Tzu, "What you speak of all day is useless and impractical . "

惠子对庄子说：「你这个人一天到晚讲的都是些不切实际的无用之言。」

Chuang Tzu didn't change attitude . He took another instance. "Tao exists in the tile and brick . "

庄子并没有因此而改变他的态度。他说：「“道 ”存在于瓦砾砖块之中。」

Zhuangzi said : "The life between heaven and earth , if the gap over the ? just all of a sudden . "

庄子说：“人生天地间，若白驹之过隙，忽然而已。”

Her many books, I want to look, she said : " love it away, for you, so we moved . " I readily took a " Chuang-tzu" , she nodded .

她家的书很多，我想翻阅一下，她说：“喜欢就拿走吧，送给你了，省得我们搬家麻烦。”我随手拿了一本《庄子》，她点点头。

So , zhuangzi did nothing but close his enthusiasm and see everything coldly.

所以，庄子只能掩住热心，用冷眼去评世事。

Mencius and Zhuangzi as the main representative of Confucianism and Taoist, they have the ideal personality on the system view .

孟子和庄子作为儒道两家的主要代表人物，都对理想人格不足有着系统的看法并形成了各自的理论体系。

In Zhuangzi and Nietzsche's minds, narratability is no longer a simple way of recreation , but the key to exploring the world .

庄子和尼采让讲故事不再是单纯的消遣，而是窥探宇宙大天地的一把钥匙，也是哲学他化的一个标本。

Chuang-Tzu's Tao is "A Share Truth " or "Form of Truth" , Morality is the simple nature , its main content is reality, gentle and indifferent .

《庄子》中的道是 “理之共相 ”或 “理的理式 ”；德是纯朴的自然本性，其主要内容是本真，平和，恬淡。

While Zhuangzi developed it to be an imperial, real and holy man who could advocate nature and pursue spiritual freedom .

到庄子其理想人格是超越自然、追求精神自由的至人、真人、神人。

The human life is brief , just as son say : " human life the world 's , if white it is over the , suddenly and just. "

人生是短暂的，正如庄子所说：“人生天地之间，若白驹之过隙，忽然而已。”

庄子

庄子