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范泰

网络Beom-taek Gweon

范泰

范泰

Beom-taek Gweon

裴昶浩 / 姜姬花 (ki-hwa kang) / 白鹤基 (Hak-gi Baek) / 全范泰 (Beom-taek Gweon) / 韩国尚无评价曹承佑 / 申敏儿 / 韩国尚无 …

1

Van Til, as we have seen , does not believe that the presence of human interpretation relativizes the authority of the Word of God .

我们也看到，范泰尔不相信人的解释可以相对化上帝话语的权柄。

2

As Van Til relates these doctrines to his own epistemological and apologetic concerns, however, new emphases and insights emerge .

当范泰尔把这些教义应用在知识论和护教学的时候，新的重点和洞见浮现了。

3

In this manner Van Til discusses all the incommunicable attributes of God : aseity, immutability, infinity, and unity .

范泰尔这样讨论了上帝所有不可传递属性 ﹕祂的自足性、不变性、无限性和合一性。

5

6

Van Til's perspectivalism must not be taken in a leveling way so that all God's messages become identical .

我们不应该误解范泰尔的视角主义，以为上帝在两种启示中的信息完全一样；

7

Van Til's threefold perspectival scheme appears in a series of chapters devoted to the topic of general revelation .

范泰尔的三重视角架构，出现在他讨论普遍启示的一系列篇章里。

8

Van Til does not deny the legitimacy of extrapolations and negations as such.

范泰尔并没有说，延伸和否定是不合理的作法。

9

It is important, then , to realize that Van Til has a very strong doctrine of general revelation .

因此我们必须了解，范泰尔有一套稳固扎实的普遍启示观。

10

This does not mean that Van Til is a narrow Biblicist.

这并不意味着范泰尔是一位狭隘的圣经主义者。

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